After missing a dangerous hit from a heavy bound book, I went to hide under the table and found a piece of bread that the little boy had pushed there while having his breakfast; I had a little of it and attempted to peer above but I felt something hard hit me, discovered that the mother had traced me again and let out her sandal at me which struck one of my back-limbs and narrowly escaped another and let out a silent murmur, “I fly coz I am a fly..”
I was lying lazily on my bed with the hookah. A bleak lamp lighted the room- the shadows on the walls reminded me of some dance by evil powers. Dinner was not ready- and so, with the pipe on mouth, I was wondering if I were Napoleon; I could have won the Waterloo or not. I heard a faint sound- “Meaw”.
I looked, but couldn’t understand anything immediately. At first I thought it was Wellington in disguise of a cat that had approached me to beg. Deep inside my first perspective, I thought of speaking out that Mr. Duke had been awarded wisely and that he should not expect more now. Primarily, Greed is not good. Duke replied- “Meaw”!
At that time I opened my eyes wide and looked, it was not Wellington. A poor kitty drank the milk that Prasanna had kept for me while I was battling in Waterloo, in other words, I was not aware. And now Miss Kitty, after finishing the milk to her heart’s content is purring sweetly to show her happiness to the rest of the world- “Meaw”. I can’t say if it was something to tease me; or else it was something of the kind- “One beats the bush, another has the hare!” May the ‘Meaw’ sound have something more in it? May be she wanted to say- “Now that I have drank your milk, what have you to say?”
What have you to say? I could not give me a stand. The milk is not my father’s. The milk was Mangala’s and Prasanna had milked her. Hence the rights that I can exercise on the milk, the cat can also exercise the same. But it has been a tradition that if a cat drinks up our milk we must beat and shoo it away. That I will be an exception to this rule is also not true. Who knows if this cat goes and spread news that Kamalakanta is a coward fellow? Hence it is better to more human. Deciding this I lowered the hookah, searched a lot and discovered a broken stick and raised it to shoo away the cat.
But it seemed that Miss Kitty knew Kamalakanta; she didn’t show many signs of being frightened, only notable is that she looked at my face and displaced herself to a nearby place and said- “Meaw”! I understood her question, dropped the stick, sat on my bed again and lifted the hookah. Then I achieved enlightenment and understood every quote of the cat.
I understood Miss Kitty is saying- “Why are you adopting violence?Relax, take your hookah and then decide wisely! Why is it that only you will get all the milk, curd, meat, fish; why won’t we get anything? You are a man and I’m a cat, what’s the difference? You have hunger and thirst, don’t we? You eat and we don’t intercept but when we eat why does your traditions step in and you come out with sticks and canes; this is out of my range of understanding. You take some advice from me. Apart from taking some knowledge from a four-footed animal, I see no way to make you wiser. Your schools make me feel that you too have understood this fact.”
“Look, you bed-ridden man! What’s religion? To do good to others is the greatest religion. After drinking this little milk I’m greatly relieved- and now you are a follower of that great religion. I steal or whatever I do, I am helping you to be devoted towards your religion. Thus you should praise me rather then neglecting me; I am your helper.”
“Look, maybe I’m a thief, but am I a thief by wish? Who adopts stealing if he gets food? See, many among those people who are great saints, those who get thrilled on hearing the word ‘thief’ are also not truly devoted. Yes, they have everything and hence they needn’t steal. But even having everything they don’t spare their eyes to have a look at the faces of the needy thieves; hence thieves steal. Unrighteousness lies not in the thief- but in those miser- rich men. Thieves are wrong, I accept, but in the same way those misers are even more wrong. Thieves are punished but why do those misers who are the root cause of stealing doesn’t get punished?”
“Look, I roam here and there purring hungrily, but even still nobody gives me the remnants of his dish. They throw away those remnants in drains; still nobody calls me to have them. You all are stomach-filled and won’t understand my hunger. O! If you care a little for the needy, is there any harm? There is nothing to be ashamed in caring a little for the needy like me. Those who don’t provide alms to the poor also stay awake and pray when a great king has a sore. Still miser to the poor! Shah! Who does?”
“Look, if any such law enforcer or head would have come to drink your milk, would you then run with a stick behind him? Maybe you would ask him to have something else too with folded hands. Then why the sticks come in my case. You’ll say that those are great literates and respectable people. Then is it that because they are literates or respectable, their hunger is more. That isn’t- to oil boasters is a human disease- nobody looks towards the poor. They provide food to those have already eaten and punish the hungry as thieves- Shah! Shah!”
“Look, look at my condition, I roam outside, in colonies, alleys, buildings, still nobody gives me his remnants to eat. Our only luck is when we are pet- when we sit on the ladies’ lap- or be a locale to the chess players- only then can we rise in life. Their health develops; fur increases and some cat’s turn poets at the sight of their beautiful face.”
“And look at my condition- empty-stomached in lack of food, bony, ugly-tailed, teeth-displaced- tongue hanging out- and lastly- ‘Meaw! Meaw! Nothing to eat!’- Don’t show hatred just because of our black skin! We too have some right on the fishes and meats of this world. Give us to eat- else we have to steal. Don’t you feel pity at our dry faces, weak figure and the sad Meaw Meaw? Thieves beget punishment, isn’t there any punishment for being selfish and cruel? There is punishment for poor collecting food but why is there no punishment for rich showing selfishness? You Kamalakanta, far seeing creature, don’t you too notice that we steal because of rich men’s cruelty? Why should one collect food that could be served to five-hundred poor people? Okay, if he does so; but cannot he give his remnants to the poor? And if he doesn’t give it is natural that the poor near him will steal because nobody in this world wants to die surrendered.”
I couldn’t take it more and shouted out- “Stop! Stop! Kitty Miss! Your words are heavy socialistic! The root of disorder in society! If somebody doesn’t earn what he deserves; or after having earned it, cannot digest it, he will long before drop the very idea of earning and economy of the society will fail.”
Kitty replied, “Why should I care? Rise in economy of society is rice of property of the rich. What’s the loss of the poor if the rich don’t earn?”
I understood and replied- “There is no way to development without the rise of economy in society.” Miss Kitty answered angrily- “Why the hell should I care the economy of society if it cannot provide me a little food.”
It was useless to make her understand. If the judge or lawyer determines earlier not to understand anything, it is useless to make him understand. This cat is judges well and is a good debater, lest he has his point of not understanding. Finally I decided not to be harsh and replied- “Maybe it makes no difference to the poor, still it is a primary requirement for the rich, isn’t it?”
Miss Kitty then said- “Hang the thieves, I have no opposition to it but make a rule with it that the judge who will offer the hearing of punishment will skip all his meals three days ago. And still if he doesn’t feel the desire to steal, he can willingly hang the thief. You, you picked the stick to beat me; just skip meals for a day and see how it feels! And if you are not caught in Nasirama Babu’s hotel, then just beat me up, I won’t oppose then.” Wise men say that when someone gives advice, others should listen to it keenly. I followed the trend and said to the cat- “All these unlawful words! It’s also a sin if I oppose all these! Leave all these and be a good disciple of religion. If you wish I could gift you a good book of ‘Newmann and Park’. And ‘Kamalakanter Doptor’ will also help you a bit- at the least you’ll understand the pleasure of opium. Now return to your place. Prasanna will bring some curdled milk tomorrow: Come during the mealtime, we will share and have it. Remember not to steal others’ bowl of milk again; if you are hungry come to me and have some sesame like opium.”
Miss Kitty thought for some time and then spoke out- “Opium is not necessary but I will take time to think about the decision of having the curdled milk, as per my hunger.”
Miss kitty departed. “At last I succeeded in bringing some light to a lost soul.” This thought made Kamalakanta happy.
Well known novelist Bankim Chandra Chatterjee was born on 27th June, 1838 at the Katalpada village of Chobbis Paragnar district of Bengal. His father was Jadav Chandra Chatterjee. Bankim Chandra was brilliant, intelligent and talented from his childhood. He passed his graduation from the Calcutta University with honors. He was the first graduate from the college. Soon the British Government posted him as a District Magistrate. He wrote poems from his student days and published them in various magazines and newspapers. ‘Lalita O Manas’, ‘Durgesh-Nandini’ were his magnum-opus. He started a magazine ‘BongoDarshan’ which stood to be a mouthpiece for many other writers. Prominent among his other writings are ‘Anand Math’, ‘Durgesh-Nandini’, ‘Rajsingha’, ‘Chandrashekhar’, ‘Kamalakanter Doptor’ etc. He was awarded the title of ‘Sahitya Samraat’. This great son of Bengal left for his heavenly abode on 8th April, 1894.
Indian Commonwealth = Show of Indian Culture - Pessimism
Embraced by the hicupps and negative reports by the media, press and critics, I had totally set in my mind that the XIX Commonwealth Games 2010, Delhi will be a fultoo mess. But the inaugural ceremony held yesterday at the Jawahar Lal Nehru Stadium really stamped under foot the build-up of scandals.
A standing salute to the national anthem of India with the tricolor dancing everywhere and then the inaugural ceremony set off with laser fireworks shooting upwards filling my heart with thrill and joy. The 40 Crore INR Aerostat balloon was set mount to 25 feet as a display of Indian art, culture and at the most-technology. It is fitted with numerous rotating projectors, LEDs and flash lights. 8 big traditional puppets hung beautifully from it dancing in the evening air with the beats of 800 drummers from various regions of the nation, including the Assamese ‘Dhuleeaz’.
Prince Charles, representing Queen Elizabeth, read out loudly, "I have much pleasure in declaring the 19th Commonwealth Games open". Supported by the cheers of the 60,000-crowded galleries, it almost faded away the signal for formal commencement of the games by Pratibha Patil, President of the Republic of India. She was heard saying, "..as the 2010 Commonwealth Games in Delhi are now open.. Let the Games begin..” Some other 3 billion odd spectators hooked their eyes on their TV and PC screens, thanks to the Doordarshan cameras and some others. But many were reported blaming the long commercial breaks between the telecast; infact the first one had made many believe that there was some glitch on the stadium.
Believed to be a sign of ‘Shubh Aarambh’, roars of the long trumpets, Dunchen, a treasure of the Tibetan Buddhists gave out. Conch (Shonkh) blowers joined them too.
Prime Minister Manmohan Singh, his cabinet colleagues, former President APJ Abdul Kalam, Congress President Sonia Gandhi, General Secretary Rahul Gandhi, Delhi Chief Minister Sheila Dikshit, Maldives President Mohammed Nashid, Prince of Monaco Albert II, Commonwealth Games Federation President Mike Fennell, Organising Committee Chairman Suresh Kalmadi and a host of dignitaries were present during the opening of the sporting extravaganza.
CWG Federation chief, Mike Fennell and XIX CWG Organizing Committee chairman, Suresh Kalmadi expressed their views on the games.
The Queen’s Baton then made its final run round the stadium floor passing from hands of shooter Abhinav Bindra, badminton star Saina Nehwal, boxer Vijendar Singh and finally wrestler Sushil Kumar after traversing through 71 countries. Abhinav then had the honor of taking the oath on behalf of all the sportsmen as a formal requirement of the games.
There was also a section dedicated to the great tradition of learning which unfolded under the Knowledge Tree - a sacred space of Learning - presenting the Indian Classical dance and music that have been passed on through the Guru shishya Parampara. The production comprised six classical dances of India, including Odissi from Orissa, Bharatnatyam from Tamil Nadu, Kathak from North India, Manipuri from Manipur, Mohiniattam from Kerala and Kuchipudi from Andhra Pradesh. Each classical dance represented a season -- Odissi (Spring), Bharatnatyam (Summer), Kathak (Monsoon), Manipuri (Autumn), Mohiniattam (Fall), Kuchipudi (Winter).
It was followed by various dances performed together by special dance groups from all the states and regions. The aerial view of the dances reflected various structures and positions. Assam was no exception and was an attraction with the 110-member troupe, comprising 48 dancers and 62 drummers (dhuliyaas), led by acclaimed drummer Oja Somnath Bora drawing attention among viewers. At one time the aerial view showcased the sign of respect in Indians- the joining of hands-Namashkar.
Soon 1050 school youngsters were seen making parade to the centre, grouping themselves into 8 rectangular forms and then covering themselves with white satins. Surprise revealed when the white satins started blooming pictures of mehendi clad hands.
Worth notable that the helium giant flowing overhead at the center kept on displaying change of hues, projecting life size revolving images of the action on the ground. The Nagada drums added to the enjoyment. Keshav, a wonder child from Ponducherry seemed quite cheered through his beats on his table by his tiny hands. The musical production of Swagatam, a rendition of a blend of Hindustani and Carnatic that finally climaxed into a Quawalli, was performed by Hariharan.
Then pretty girls wrapped in traditional dresses led the atheletes’ chain from the 71 participating countries.
It was followed by a show of 816 performers’ choreograph that formed the shape of a sun doing the Suryanmaskar - a series of Yoga postures done in salutation to the sun. Performers on the center stage also displayed some of the most complicated asanas. The performers then dramatically changed the choreography and began to spiral, representing the kundalini - the coiled energy, an instinctive force that lies at the base of the spine. A LED display of the spiral energy in a human figure rose from the center stage.
Chal Chaiya Chaiya! from Dil Se performed on the Indian Railway tableaux moving ahead for Bhaarat Yaatra followed. It conveyed a message of tribute to the cycle repairmen, politicians and many other working classes of India. The Cheraw dancers from Mizoram did their Bamboo dance gave the Rhythm to the run of the train. ‘Pung’, a unique Manipuri hand-beaten drum, enthralled the audience with the Pung Cholom, where the dancers twirls and jumps mid air culminating into a thunderous climax.
There was also a segment on Mahatma Gandhi, where the Father of nation was paid rich tribute through a simplistic, humanistic form, depicted through sand animation based on the historic moment of the Dandi March with Mahatma's favourite hymn - Vaishnavo Janato played at the background.
Folk dancers from various corners of the country also came together to rejoice and dance in celebration of the message of the Mahatma, showcasing the ultimate richness in India's folk culture.
The opening ceremony finally culminated with the rendition of Oscar winning music composer AR Rahman's CWG 2010 Anthem -- Jeeyo, Utho, Badho, Jeeto (Live, Rise, Move, Win) -- to inspire all the athletes to give them the push to victory.
A giant figure of Lord Buddha was created and rose up from the centre stage to rise up to the canopy.
The stadium reverberated with Rahman's Games theme song "Yaaro, India Bula Liya" and his famous "Jai Ho" number from his Oscar-winning " Slumdog Millionaire" album, in the midst of a spectacular fireworks display, before the curtains came down on the spectacular ceremony.
The inaugural ceremony concluded with a well promise of hosting. About 6000 atheletes will chance their luck in the 19th edition of the games that will continue for the next few days.
“Being an Indian, I wish luck to the Indian atheletes and hope for overall success of the Commonwealth Games. Jai Hind!”
Report prepared with inputs from 'The Times of India' and 'The Telegraph'
Haunts of people asking me why I shifted to the Arts stream after completing one year of the TDC course in Science with Chemistry as Major subject surrounded me the last quarter of the year. Yes, I accept that such a sudden shift of subjects invites curiosity to everybody’s mind. Teachers of the Department of Chemistry were horrified when they came to know about my decision. The HoD of the Department of Chemistry insisted me not to change my subjects. She said that it will be a mere loss of time and money. My best friend along with others also went on insisting the same. But the least did they understand that I had to take the heaviest part of the grief of leaving Science. Parting with the Department of Chemistry was the most sorrowful thought in me at that time. I had always loved the experiments, the labs, the teachers, my friends there and everything else other than the books.
The greatest thing in life is reality; we can not deny it even if we want to. I knew that my first year exams were not up to the mark required for making a future with the subject. Indeed, I was never attracted in making a future with the subject. I had taken up Chemistry as major just because I liked it. I never thought if I could bear it or make a pace along with my friends. In this century of competitions, one must be able to cope up with others; but I just failed to make up. I felt that the Organic Chemistry was not my dish of rice; I could not digest much of it.
The wary suggestions from my teachers and friends on one side and the realization of reality on the other kept me trapped in a dilemna. At that time my only support was my Ma and a precious poem. I could take such a big decision only because my mother supported it. At that time also a ‘tricky’ poem by one of my favorite poets provided some mental satisfaction. The poem is ‘The Road Not Taken…’ by Robert Frost.
Robert Lee Frost's personal life was plagued with grief and loss. He was born on 26 March 1874 in San Francisco. He lost his parents and sister in the early part of his life. Later he also lost his wife, his co-valedictorian and sweetheart from school. Only two, out of his six children outlived their father. The four-time Pulitzer Prize winning American poet, teacher and lecturer had to undergo more sufferings when his poems were summarily rejected in his own country, the USA. He somehow managed to sell his farm and move his family to England. Then finally it happened; after writing poetry and trying to get noticed by publishers for over twenty years, Frost’s first collection of poetry A Boy’s Will was published in England in 1913 by a small London printer, David Nutt. A year later Robert began teaching English at Amherst College. Mountain Interval was published in 1916 which contained many poems including ‘The Road…’ written at Franconia. He also started lecture tours for his ever-growing audience of avid readers.
Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth;
Then took the other, as just as fair, And having perhaps the better claim Because it was grassy and wanted wear, Though as for that the passing there Had worn them really about the same,
And both that morning equally lay In leaves no step had trodden black. Oh, I marked the first for another day! Yet knowing how way leads on to way I doubted if I should ever come back.
I shall be telling this with a sigh Somewhere ages and ages hence: Two roads diverged in a wood, and I, I took the one less traveled by, And that has made all the difference.
Though it is very easy to understand what the poet means in the poem, it is basically a reflection of the hard routes he had to take to get his fame. In it he symbolises the two ways of life- Materialism and Spiritualism. The first one is the most frequented, but the other one is less trodden. He had taken the one that lay desolate. The choice that he had made years ago had made a great deal of difference to him.
I too hope that something successful lies infront of the rushed decision I took. I know that the path I had now chosen to advance in life is also not very easy. I am now a student of Arts with English as Major. As Changmai sir says, it is true that apart from developing our writing and communication skills in English, we will also have to keep a record of all the trends of the decent of the English literature and language starting from its origination to the point it had reached today. Having a will to do it, a love for reading literature from a tender age and a habit of writing, I think I can get along this time. Some other lines by Frost keep me strong and fixed..
The woods are lovely, dark and deep. But I have promises to keep, And miles to go before I sleep, And miles to go before I sleep…
The Anundoram Borooah Award forwarded by the Planning and Development Department of the Government of Assam is really praiseworthy. Under the scheme every first rank holder in the HSLC and Madraasa exams conducted by SEBA and AHM are awarded with a PC set. But recently these PC sets has converted into disturbing elements in most households for parents with the children stuck to the nuisance- creating computer games.
For the above reason the department providing the award cannot be blamed. The system of computer education in the primary and secondary schools are to be looked into. Though the Government had almost succeeded in introducing computer courses in a major part of the schools of the state, the complete implementation of such courses remain a failure.
At the time when the student receives his award he must have enough knowledge in operating the PC basically. He must also have a basic knowledge and command over the Internet. These are to be taught to the student at school; only then the student will be able to make use of the PC set wisely.
It is notable that the use of Indian languages in the internet are also gaining momentum gradually. At such a stage it has also become essential for the students to take an active part in contributing for the upliftment of their mother tongue on the web world.
On 9th September, 2010 the editorial board of the Tinsukia College quarterly journal, Pragyan and its Internal Quality Assurance Cell (IQAC) held an interactive session with Mr. Bikram Mozinder Baruah, a petroleum engineer based at Abu Dhabi. BMB described before a group of students and teachers of various colleges on how to use the regional languages on the internet. BMB has a great place in publicizing the North-Eastern languages on the internet. He is the producer of an online dictionary for the North-Eastern languages by the alias of Xobdo.org . At Xobdo one may easily find the meaning of any word in all the North-Eastern languages coupled with their equivalent in the other languages including English.
It is a time when the use of the indigenous regional words are replaced by their equivalents in English and a step like Xobdo comes like a blessing. One may just go to the Xobdo website at http://xobdo.org and search for any word there.
A point that is worth mentioning is that this dictionary is developed by contributions from general public. Any body can become a member of Xobdo and start contributing words. It is not necessary that one must go on thinking for words hard and deep; one may just include the uncommon and unfamiliar words that he/she comes across in his daily life, be it in English or any language spoken in the NE like Assamese, Dimaasa, Karbi, Meeteilon, Tai, Bodo, Mising, Hmar, Khaasi, Kok-Borok, Bishnupuria, Bengali, Garo, Nagamese, Mizo, Deori, Chakhma, Apatani, Ao, Rabha, Tiwa, Monpa, Kaubru (Reang), Sumi Naga, Nepali etc.
BMB, during the talk also praised the active movement taken by e-Jonaki-Jug (ঈ-জোনাকী যুগ). Honoring the great contributions towards ‘Jonaki’, a magazine which succeeded in making Assamese literature take a great leap towards advancement, by literates like Chandrakanta Agarwala, Laxminath Bezbarua; e-Jonaki-Jug is preparing Assam for another such leap. In this Internet Age of today, projects like e-Jonaki-Jug should be the most welcomed.
In the same session of interaction, Mr. Sushanta Kar taught the audience the use of Unicode and typing tools that ease the use of Indian languages including the NE ones in PCs. He said that most of the Assamese newspapers from Asom which has their online versions publish news in an image format. In such a case it becomes impossible for news-readers to find out such news by the topics. He described before the students how easy it is to download regional font-unicodes and use them. He also suggested students to write blogs. Free blogs can be very easily created from www.blogger.com and www.blog.com .
After the Interactive Session everybody bore a feel of ardent zeal. Having welcomed by Mr. Bhuban Gogoi, the principal of the college, and after recieving the felicitation of ‘Fulaam Gamosa’ and a gifted CD by Mr. Rajeev Mohan from Mrs. Manashi Rajkhowa; BMB seemed satisfied by the show of enthusiasm from the audience. Mr. Sushanta Kar, who took the initiative in arranging the interaction also had a sense of content on his face. Mr. Surya Chutiya, member of the editorial board of 'Pragyan' ended the session with an excellent vote of thanks. The group of girls from Womens’ College along with the students of Tinsukia College and other institutions who took part in the interaction also walked out proudly praising the introductory step of fame for their lovely languages.
This short story was published in Bengali in the 'Anandabazar Patrika', Shaarodiya Edition in 2003. This English translation is carried out by me.
As he approached the Aadarsh Hotel, sweet smell of fresh rice entered his nose Anand Das stood up.
Standing on the footpath is the big tin menu-board. Anand put his hands on his knees, bent his loins and was watching the dishes that are available. Meat-Rice for Rs. 20, Egg-Rice for Rs. 10, Vegetable-Rice for Rs. 8. The light of the Mid-October sun was falling on his dirty punjaabi. As he stood up a ray of the light placed itself on the Sealdah road.
Now it was not only the smell of rice but also that of spiced dal, vegetable soup and cooked fish that mixed the air on the footpath. Anand took a long breath so that the sweet smell reaches his stomach through his throat. At the same time a beat entered his ears.
“Hey, Hey! Old man- What is here?? Why are you standing here?”
Anand looked through the scratched glasses of his spectacles. There was somebody standing on the steps to the Hotel. The man was wearing a Lungee and a shirt. Behind the man’s back Anand could see some people eating rice seated in long rows of benches and tables.
The man repeated-“ You’ll get nothing standing here. Move on.”
Anand Das gave a wide smile. Many of his teeth were missing. Between the columns of some yellowish teeth one could see his tongue. On his lined face stuck out sharp white beard. He understood and came to the road. He started walking on his choppol made from tyres. The beating sound had stopped by now.
The tram moved with a loud buzz between the old houses and crossed the cinema-hall. Buses, taxis and autos also kept moving, some almost pushing him. Anand crossed pan shops, saree merchants, hospital and the fruit vendor on the footpath and kept walking. His leg form could be seen from the tuck of his loin-cloth.
Anand Das reached a colony. The shadow of one house blended with others there. Anand found the door of a well established house open and entered. The stairs were dark and besides his eyesight was not good- still he climbed upstairs.
“What happened? Whom do you need?” A dark skinned woman wrapped in a saree questioned him with unpleasantly.
“I beat drums. Drummer.”
“Drummer.. Drums!! Then, why and what for did you come here? There is no puja here. Above all the Durga Puja is over.”
“I know. Nobody hired me this year. Only two months to go for my daughter’s marriage. I have nothing in my hands. Poor man.. I’ll do whatever I can collect by begging. I want to sit for sometime here.” As soon as he finished he sat down on the stairs holding the iron-bars.
“How old is your daughter?”
“By the end of this month she will be seventeen.” Anand lifted his eyes up.
“O my God! What do I hear!! Marriage before eighteen!!”
Anand laughed. “That happens in your city. We are villagers- early is better. The boy works in a shoe-shop. Salary is Rs. 2000 and also he has a cycle. I thought I will collect some money for his ring and my daughter’s ear-rings by beating drums. But… I kept roaming in Sealdah. Passed the Shosthi-Soptomi doing nothing.”
“Okay, sit here- I am coming”- saying this she turned the printed cloth on the door and went it. She returned after a little time and put out a five rupee note. He took the note, touched his forehead, and murmured something.
“How much can you collect this way?”
“Whatever I can... I eat on son’s earning. Just hoping to get out someway or the other.”
“Some drummers also visit houses in colonies after puja and beat drums. Why don’t you collect a little that way?”
“They have Kaanshi, Kortaal… What will I roam alone with only a heavy drum over my back! I have nobody with me.” Saying this Anand started standing.
“Wait, sit a little. Will you eat rice? Yesterday’s rice- you can have with potato soup.” While she was speaking a little girl of five or six years came and stood near the door.
“Who is he, mother?”
“He is a drummer. He beats drum.”
“Where is his drum, mother? Yes, where is it?”
“He has left it behind at his home. His has pain on his backs, so. Go, you go inside. What, shall I serve the rice?”
Anand mixed the rice with the potato and papaya soup and started eating happily. The bowl of Moori that he put in the mouth in the morning has nothing left in him by now. “Can I have a little sugar, please?” Saliva rolled out from his mouth. He could again hear a beat in his ears- the one drummers beat while ending the puja- a sign of respect.
As soon he feels the drum beat in his ears, Anand starts shaking a little. He remembers Aalpona’s face. “Surely she is sitting and eating rice with Kolomi Shaak. Did the boy return home? God knows. I kept his name Sadhon, but there is no sign of meditation in him!!”- a thought ran in his mind.
Anand lifted the glass and drank a little water quickly. He thought- “ Some houses hand only a few paisas. This household is good. I should fill my stomach well. I’ll have to walk till the evening.”
Kalikaapur, Chakbede, Ghotokpukur- all the buses that move between are always ‘Moorir Tin’. And to all to the description, the driver sometimes put a sharp brake, shuffling and shaking everybody inside like ‘Moori’.The driver often does this to create some space near the door as a man filling a ‘Moorir Tin’ does. Anand traverses in such a bus and reached Korunara. His palms-feet, hair, spectacle glass- everything had a layer of city dust on it..
English Concentration Student at Tinsukia College, Tinsukia, Asom.
The choices that we made years ago has a lot to do with our 'TODAY' and so we must take our choices carefully today to live a happy 'TOMMOROW'.
"...I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I,
I took the one less traveled by,
And that has made all the difference."
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... life and death and life
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Again after a terrible gap I have stumbled upon my own blog. My father is
slowly ticking away to the depths of oblivion and his anguish, talking to
the si...
My Own Quotes
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Life is a game,
i play it for fame,little little different rules,
but destiny is same.
Whom we believe to be ours,
sometimes they behave as strangers.
who...
Dated July 27, 2010
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Dear Sir and Madam,
I begin my today's email with a quote from Transparency India's report on
corruption levels in various Indian sates. The exact words in...